Egyptian G-d Khnum And YHWH 2 !!!
Egyptian G-d Khnum
Egyptian G-d Khnum
was depicted as a ram headed. It was believed that he created the first
children on his potter's wheel with clay from the banks of the Nile. In Iunyt
(Esna) it was believed that it was he who molded the First Egg from which the sun hatched, and thus was a creator god
who was 'Father of the Fathers and of the Gods and Goddesses.
Khnum also protected
the sun (in the form of the G-d Ra) on its daily journey through the
underworld.
Whatmost people don’t
know is that Biblical story of Joseph found in Book Of Genesis is nothing but a direct borrowing from much ancient
sources found in Egypt.
The Famine Stela is an
inscription written in hieroglyphs located on Sehel Island in the Nile near
Aswan in Egypt, which speaks of a seven-year period of drought and famine
during the reign of the 3rd dynasty king Djoser.
Imhotep |
It describes that
during the 18th ruling of King Djoser, the
king is upset and worried, as the land of Egypt has been in the grip of a
drought and famine for seven years, during which time the Nile has not flooded
the farm lands. People were suffering as a result of the drought and
that they are desperate and breaking the laws of the land.
Djoser asks the high
lector priest Imhotep for help. The king wants to know where Hapy
(a river deity directly identified with the Nile) is born and which G-d resides
at this place.
Imhotep decides to investigate the archives of the temple Hut-Ibety (“House of the nets”), located at Hermopolis and dedicated to the G-d Thoth. He informs the king that the flooding of the Nile is controlled by the G-d Khnum at Elephantine from a sacred spring located on the island, where the god resides.
Imhotep decides to investigate the archives of the temple Hut-Ibety (“House of the nets”), located at Hermopolis and dedicated to the G-d Thoth. He informs the king that the flooding of the Nile is controlled by the G-d Khnum at Elephantine from a sacred spring located on the island, where the god resides.
Imhotep travels immediately to the
location which is called Jebu. In
the temple of Khnum, called “Joy of
Life”, Imhotep purifies himself, prays to Khnum for help and offers
“all good things” to him. Suddenly
he falls asleep and in his dream Imhotep is greeted by the kindly
looking Khnum. The G-d introduces himself to Imhotep by describing who
and what he is and then describes his own divine powers. At the end of the
dream Khnum promises to make the Nile flow again. Imhotep wakes up and
writes down everything that took place in his dream. He then returns to Djoser
to tell the king what has happened.
The king is pleased
with the news and issues a decree in which he orders priests, scribes and
workers to restore Khnum´s temple and to once more make regular offerings to the
god. In addition, Djoser issues a decree in which he grants the temple of Khnum
at Elephantine the region between Aswan and Takompso with all its wealth, as
well as a share of all the imports from Nubia.
In this story, biblical
Yoceph
is nothing but Imhotep. If the Exodus
took place in 1446 BC, and Joseph
brought his family to Egypt during the Seven Years of Famine, it would place
Joseph about 1876 BC - meaning that
the first seven years would have begun in 1883
BC. While many historians say Imhotep and Djoser existed in the 11th
Century, while others say 27th Century BC, it is a "educated
guess."
Note: It is a very interesting fact to note that the Ram as a symbol of Yah appears in the Old Negev inscriptions.
In any case, the
parallels of Khnum and Yah are striking: both formed human beings
from clay, sheep were sacred to both (albeit in different ways), both breathed
the soul into the body (Khnum's consort did this), and both were symbolized by
a Ram.
In
The Name Of Humanity !!!
Robert
Mascharan
Wow
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