Saturday, 14 April 2012

The Story Of Greece: How The Love Of Christ Ruined A Glorious Nation!!!

Goddess Hera

“The more a nation looks barbaric and is estranged from Greek culture, the more our teachings shine - this (faithful) barbarian has conquered the entire world and while all Greek culture is extinguished and destroyed, his (the barbarian's) shines brighter every day.”
                                                                                                                    -Saint John Chrysostom

"Armed with clubs or stones and swords they ran to the temples, some without these weapons only with their bare hands and feet.”
                                                                                                     -Libanios "Pro temples" 389 AD.

314 AD
Immediately after its full legalisation, the Christian Church attacks the Gentiles: The Council of Ancyra denounces the worship of Goddess Artemis.

324 AD
Emperor Constantine declares Christianity as the only official religion of the Roman Empire. At Dydima, Asia Minor, he sacks the Oracle of God Apollo and tortures its Pagan priests to death. He also evicts the Gentiles from Mt. Athos and destroys all local Hellenic Temples.
326 AD
 Emperor Constantine, following the instructions of his mother Helen, destroys the Temple of God Asclepius in Aigeai of Cilicia and many Temples of Goddess Aphrodite in Jerusalem, Aphaca, Mambre, Phoenice, Baalbek, etc.

330 AD
 Constantine steals the treasures and statues of the Pagan Temples in Greece to decorate Nova Roma (Constantinople), the new capital of his Empire.

335 AD
Constantine sacks many Pagan Temples of Asia Minor and Palestine and orders the execution by crucifixion of "all magicians and soothsayers". Martyrdom of the neoplatonist philosopher Sopatros.

341 AD
 Emperor Constas, son of Constantinus, persecutes "all the soothsayers and the Hellenists". Many Gentile Hellenes are either imprisoned or executed.

346 AD
 New large - scale persecutions against the Gentiles in Constantinople. Banishment of the famous orator Libanius accused as... "magician".

401 AD
 The christian mob of Carthage lynches Gentiles and destroys Temples and "idols". In Gaza too, the local bishop, also a..,"Saint", Porphyrius sends his followers to lynch Gentiles and demolish the remaining nine still active Temples of the city. The 15th Council of Chalkedon orders all christians that still keep good relations with their gentile relatives to be excommunicated (even after their death). 
405 AD
John Chrysostom sends his hordes of gray-clad monks armed with clubs and iron bars to destroy the "idols" in all the cities of Palestine 
407 AD
 A new edict outlaws once more all non-christian acts of worship. 
416 AD
 The inquisitor Hypatius, alias "The Sword of God", exterminates the last Gentiles of Bithynia. In Constantinople (7th December), all non-christian army officers, public employees and judges are dismissed
423 AD
 Emperor Theodosius II, declares (8th June) that the Religion of the Gentiles is nothing more than "demon worship" and orders all those who persist in practicing it to be punished by imprisonment and tortured. 
429 AD
 The Temple of Goddess Athena (Parthenon) on the Acropolis of Athens is sacked. Athenian Pagans are persecuted.

440 to 450 AD
The christians demolish all the monuments, altars and Temples of Athens, Olympia, and other Greek cities. 
448 AD
 Theodosius II orders all non-christian books burned. 
450 AD
 All the Temples of Aphrodisias (City of Goddess Aphrodite) are demolished and its Libraries burned down. The city is renamed Stauroupolis (City of the Cross). 
486 AD
 More "underground" Pagan priests are discovered, arrested, burlesqued, tortured and executed in Alexandria, Egypt. 
529 AD
 Emperor Justinianus outlaws the Athenian Philosophical Academy, which has its property confiscated. 
532 AD
The inquisitor Ioannis Asiacus, a fanatical monk, leads a crusade against the Gentiles of Asia Minor
542 AD
Emperor Justinianus allows the inquisitor Ioannis Asiacus to convert the Gentiles of Phrygia, Caria and Lydia in Asia Minor. Within 35 years of this crusade, 99 churches and 12 monasteries are built on the sites of demolished Pagan Temples. 
546 AD
 Hundreds of Gentiles are put to death in Constantinople by the inquisitor Ioannis Asiacus.

556 AD
Justinianus orders the notorious inquisitor Amantius to go to Antioch, to find, arrest, torture and exterminate the last Gentiles of the city and burn all the private libraries down
578 to 582 AD 
Christians torture and crucify Gentile Hellenes all around the Eastern Empire, and exterminate the last Gentiles of Heliopolis (Baalbek). 
692 AD
 The "Penthekte" Council of Constantinople prohibits the remains of Calends, Brumalia, Anthesteria, and other Pagan / Dionysian festivals
804 AD
 The Gentile Hellenes of Laconia, Greece, resist successfully the attempt of Tarasius, Patriarch of Constantinople, to convert them to Christianity. 
950 to 988 AD
Violent conversion of the last Gentile Hellenes of Laconia by the Armenian "Saint" Nikon.


What Christianity did to the Greek culture of Alexandria was paradigmatic of why the Greek world turned upside down, and why Rome itself and the West fell to the barbarians and a millennium of darkness.
Alexandria, founded by Alexander the Great in the early third century BCE, was a center for Greek culture for almost a thousand years.
Christianity came to power in the fourth century of our era. The Greek kings of Egypt, the Ptolemies, made Alexandria their capital. They built and supported modern-like institutions for scientific research and advanced studies like the Mouseion, or House of the Muses. A vast library was part of the Mouseion.  The Christians, however, resented books that differed from their Bible. And when, as in Alexandria, there was a vast quantity of non-Christian books and Greek scholars like Hypatia were teaching philosophy and science and openly worshipping the gods, the situation inevitably got out of hand.
According to the 18th century British historian Edward Gibbon, the decision of Emperor Theodosius in 391 to destroy the "idols" of Alexandria "sent up a shout of joy and exultation" among the Christians. "The valuable library of Alexandria was pillaged or destroyed."                            
The American historian Ramsay MacMullen, of Yale University, says that the Christians silenced, burned and destroyed Greek civilization as a form of "theological demonstration."
The Italian classical scholar Luciano Canfora reports that the "burning of books was part of the advent and imposition of Christianity."
Many followers of the Hellenistic gods were punished and slain by Christians, and those caught worshipping or making sacrifices to their gods were often imprisoned, tortured, and killed. Many myths and accusations were issued against the Pagans of Greece. Christians used false accusations that the Greeks killed Christians at their temples during ritualistic sacrifices to justify much religious persecution and blood shed. Many of these accusations were in part caused by a mistaken association with Greek pagans and the pagans of Rome and Thrace, who unlike the Greeks did commit human blood sacrifices
As a result, many religions with their unique cultures have disappeared, leaving behind only mammoth relics, like the ones in Greece and Mexico. The loss of such great living cultures of the world is the mark of success for the zealous of the aggressive religions. The truth is that where there should be a sense of guilt and remorse, there is a sense of achievement and pride. .
The earliest Greek civilizations thrived nearly 4,000 years ago. Yet, their culture still impacts our lives today in the arts, philosophy, science, math, literature, and politics. 

1.       Trial by Jury:  There was no public prosecutor. Anybody could bring charges against another person or persons and start a trial. But there were rules.
   2.      Roots of Democracy: Around 510 BCE  The Ancient Athenians Invented Democracy.
Goddess Artemis
Goddess Athena
3.      The geographers of Miletus( 6th century BCE):

Nothing is known of the map of the world supposedly produced in Miletus by Anaximander in the mid-6th century BC. But by the end of the century, also in Miletus, another geographer writes a book of which sufficient details survive for his ideas to be reconstructed. He is Hecataeus.

Like most early mapmakers, Hecataeus puts the most important place at the centre of the world. For medieval Christian cartographers this is Jerusalem. For Hecataeus it is the Aegean Sea, on the east coast of which stands Miletus.

The shape of the world according to Hecataeus has a geometrical simplicity. It is a flat circle, with a continuous ocean forming the rim. The circular land mass is divided into two parts by an almost unbroken stretch of water linked with the ocean on the west at the straits of Gibraltar, then running east the length of the Mediterranean, through the Black Sea and (after a short land bridge) into the Caspian Sea, which joins the ocean on the east.
The semicircle of land above this belt of water is Europe, while the semicircle below is Asia. The part west of the Nile has the subsidiary name of Libya, standing in for Africa.
 Hecataeus is at the end of a pioneering century of Greek science in Miletus, which lies to the east of mainland Greece. At the same period a new centre of Greek scientific speculation is being developed far to the west, in the Pythagorean tradition of southern Italy.
Greek philosophy is strongly associated with Athens, because of Socrates, Plato and Aristotle. But scientific history testifies rather more to the colonial spread of Greek culture round the Mediterranean. Ionia and Samos, Italy and Sicily, Alexandria; these are the places where Greeks will establish the rational traditions of western science.
4.      Pythagoras(6th century BC) :               

Ancient mathematics has reached the modern world largely through the work of Greeks in the classical period, building on the Babylonian tradition. A leading figure among the early Greek mathematicians is Pythagoras.

In about 529 BC Pythagoras moves from Greece to a Greek colony at Crotona, in the heel of Italy. There he establishes a philosophical sect based on the belief that numbers are the underlying and unchangeable truth of the universe. He and his followers soon make precisely the sort of discoveries to reinforce this numerical faith.
 The Pythagoreans can show, for example, that musical notes vary in accordance with the length of a vibrating string; whatever length of string a lute player starts with, if it is doubled the note always falls by exactly an octave (still the basis of the scale in music today).
The followers of Pythagoras are also able to prove that whatever the shape of a triangle, its three angles always add up to the sum of two right angles (180 degrees).

Goddess Aphrodite
5.      Heavenly spheres: from the 5th century BC

This theory introduces the concentric circles which become the false orthodoxy of the next 2000 years, as eventually enshrined by
Ptolemy. It also starts a wild goose chase which will exercise many brilliant minds: what mechanical model can explain the erratic motion of the planets? Eudoxus of Cnidus, in the 4th century, is the first to propose a series of transparent spheres in the heavens, carrying the heavenly bodies at different speeds in linked groups with slightly varying centres. To make such machinery conform to what can be observed in the sky, ever more complex arrangements are needed. Later in the 4th century Aristotle believes he has solved it. He requires no fewer than fifty-five transparent spheres.
 The Pythagoreans are too far ahead of their time in proposing their one central grain of truth - the revolving globe of the earth. But
Copernicus, developing this idea, will acknowledge them as his earliest predecessors.
For most Greek astronomers there seems to be overwhelming evidence that the earth is stationary and the heavens move. This is true even of the greatest among them, Hipparchus. Like his predecessors, he believes that it must be possible to analyze the movement of the spheres. He finds the available data inadequate, so devotes himself not to cosmology but to the prime task of an astronomer - observation of individual stars.



     6.      Electricity and magnetism( 5th century BC):

Two natural phenomena, central to the study of physics, are observed and speculated upon by Greek natural scientists - probably in the 5th century BC, though Aristotle gives credit for the first observation of each to the shadowy figure of Thales.

One such phenomenon is the strange property of amber. If rubbed with fur it will attract feathers or bits of straw. Modern science, in its terms for the forces involved, acknowledges this Greek experiment with amber (electron in Greek). The behaviour of the amber is caused by what we call Electricity, resulting from the transfer of what are now known as electrons.
 The other natural phenomenon, observed in lodestone rather than Amber, also derives its scientific name from Greek experiments. Lodestone is a naturally occurring mineral (formed of iron oxide), and it will surprisingly attract small pieces of iron. .

The Greeks find this mineral in a region of Thessaly called Magnesia. They call itlithos magnetis, the 'stone of Magnesia'. Thus the magnet is identified and named, though like rubbed amber it will only be a source of interest and amusement for the next 1000 years and more - until a practical purpose is found for it in the form of the Compass.
      7.         Democritus and the atom(C.420 BC):
In the late 5th century BC Democritus sets out an interesting theory of elemental physics. Notions of a similar kind have been hinted at by other Greek thinkers, but never so fully elaborated.
He states that all matter is composed of eternal, indivisible, indestructible and infinitely small substances which cling together in different combinations to form the objects perceptible to us. The Greek word for indivisible is atomos. This theory gives birth to the atom.
Democritus describes an extraordinary beginning to the universe. He explains that originally all atoms were whirling about in a chaotic manner, until collisions brought them together to form ever larger units - including eventually the world and all that is in it.

His theory will find few followers over the centuries. But his imagination provides an astonishing first glimpse of the Big Bang.

7.      The birth of biology( 5th - 4th century BC):
          The Greek philosophers, voracious in their curiosity look   with interest at the range of living creatures, from the humblest plant to man himself. A Greek name is coined by a German naturalist in the early 19th century for this study of all physical aspects of natural life - biology, from bios (life) and logos (word or discourse). It is a subject with clear subdivisions, such as botany, zoology or anatomy. But all are concerned with living organisms.

The first man to make a significant contribution in biology is Alcmaeon, living in 
Crotona in the 5th century. Crotona is famous at the time for its Pythagorean scholars, but Alcmaeon seems not to have been of their school. 

Alcmaeon is the first scientist known to have practised dissection in his researches. His aim is not anatomical, for his interest lies in trying to find the whereabouts of human intelligence. But in the course of his researches he makes the first scientific discoveries in the field of anatomy.

The subsequent Greek theory, subscribed to even by
Aristotle, is that the heart is the seat of intelligence. Alcmaeon reasons that since a blow to the head can affect the mind, in concussion, this must be where reason lies. In dissecting corpses to pursue this idea, he observes passages linking the brain with the eyes (the optic nerves) and the back of the mouth with the ears (Eustachian tubes).

Aristotle may be wrong about the brain being in the heart, but in general he gives a far more complete and well observed account of biology than any other Greek philosopher.

He inaugurates scientific zoology in his reliance on careful observation. He is particularly acute in his study of marine life, having much to say on the habits of fishes, the development of the octopus family, and the nature of whales, dolphins and porpoises. He is also a pioneer in attempting a system of 
classification. Observing an unbroken chain of gradual developments, as the life of plants shades into that of animals, he acknowledges the complexity of the subject and seems almost to glimpse the pattern of evolution. 

Aristotle's notes on botany are lost, but many of his observations no doubt survive in the earliest known botanical text - nine books On the History of Plants written by Aristotle's favourite pupil, Theophrastus.

Writing in about 300 BC, Theophrastus attempts to classify plants, as well as describing their structure, habits and uses. His remarks are based on observations carried out in Greece, but he also includes information brought back from the new 
Hellenistic empire in the Middle East, Persia and India, resulting from the conquests of Alexander the Great. 
9. The Hippocratic Oath and the four humours 4th c. BC:
Hippocrates practises and teaches medicine in about 400 BC on the Greek island of Kos. He will later be regarded as the father of medicine - partly because he is unlike his more theoretical contemporaries in paying close attention to the symptoms of disease, but also because a century or more after his death a group of medical works is gathered together under his name.

This Hippocratic Collection, and in particular the
Hippocratic oath which is part of it, has remained the broad basis of medical principle up to our own day.
 A slightly later Greek text, called On the Nature of Manand attributed to an author by the name of Polybus, introduces a medical theory which will be orthodox in Europe for some 2000 years. It states that human beings are composed of four substances or 'humours', just as inanimate matter is made up of 
four elements. India has asimilar theorybased on three.

The humours are blood, phlegm, black bile (melancholia) and yellow bile (chole). Too much of any one will give a person certain recognizable characteristics. He or she will be sanguine, phlegmatic, melancholy or choleric.
10.  Aristotle's variable atoms 4th century BC:
Aristotle, practical as ever in his determination to get things
Goddess Urania
worked out in detail, proposes a new theory to explain how the four elements ofEmpedoclesand the atoms ofDemocritusproduce the wide range of substances apprehended by our senses.

He suggests that there are two pairs of alternatives - hot and cold, moist and dry - which provide the exact nature of matter. In broad terms the four possible combinations are the four elements: earth (cold and dry), air (hot and moist), fire (hot and dry), water (cold and moist). But it is the infinitely variable balance between these qualities which creates the different atoms of stone or wood, bone or flesh.
11. The earth and the sun: a heresy of the 3rd century BC:
A lone voice on the Greek island of Samos. In about 270 BC Aristarchus is busy trying to work out the size of the sun and the moon and their distance from the earth. His only surviving work is on this topic, and his calculations are inevitably wide of the mark.

But references in other authors make it clear that his studies have brought him to a startling conclusion.

Aristarchus believes that the earth is in orbit round the sun (quite contrary to what is plain for anyone to see). There is an attempt, which comes to nothing, to have the man prosecuted for impiety. His idea joins the many other dotty notions which enliven the history of human thought, until
Copernicusmentions him, in an early draft of his great book, as someone who had the right idea first.

On reflection Copernicus drops the name of Aristarchus from later versions of the text.
12. The circumference of the earth: calculated c. 220 BC:
Eratosthenes, the librarian of themuseum at Alexandria, has more on his mind than just looking after the scrolls. He is making a map of the stars (he will eventually catalogue nearly 700), and he is busy with his search for prime numbers; he does this by an infinitely laborious process now known as the Sieve of Eratosthenes.
But his most significant project is working out the circumference of the earth.
 Eratosthenes hears that in noon at midsummer the sun shines straight down a well at Aswan, in the south of Egypt. He finds that on the same day of the year in Alexandria it casts a shadow 7.2 degrees from the vertical. If he can calculate the distance between Aswan and Alexandria, he will know the circumference of the earth (360 degrees instead of 7.2 degrees, or 50 times greater).

He discovers that camels take 50 days to make the journey from Aswan, and he measures an average day's walk by this fairly predictable beast of burden. It gives him a figure of about 46,000 km for the circumference of the earth. This is, amazingly, only 15% out (40,000 km is closer to the truth).

13. Greek atmospheric devices 1st century AD:
Hero's Steam Turbine
Hero, a mathematician in Alexandria in about AD 75, enjoys inventing mechanical gadgets, which he describes in his work Pneumatica. Whether he has the technology to make them we do not know, but his scientific principles are correct.

One such gadget is a primitive version of a steam turbine. Hero says steam should be directed into a hollow globe with outlets through nozzles on opposite sides of the circumference. The nozzles are directed round the rim of the globe. As the steam rushes out, like sparks from a catherine wheel, the globe spins.
Hero makes another significant use of atmospheric pressure in a magic altar, putting to work the expansion and contraction of air. A fire heats the air in a container, causing it to expand and force water up a tube into a bucket. The increased weight of the bucket opens the doors of an altar. When the fire is extinguished, the air contracts, the water in the bucket is sucked out and the doors close.
Any temple managing to work this trick is certain to attract more pilgrims, and more money, than its rivals.

         Introduction To Greek Goddess Sophia

Goddess Sophia
         Sophia literally it means  “ Wisdom”. Even in Greek The word "philosophy" comes from the Greek φιλοσοφία (philo-sophia), which literally means "love of wisdom". Sophia is the Wisdom Deity.
She has been revered as the Wise Bride of Solomon by Jews, as the Queen of Wisdom and War (Athena) by Greeks, and as the Holy Spirit of Wisdom by Christians. She is known as Chokmah (pronounced HOK-mah with the H being said like -ch in the name Bach) in Hebrew, and Sapientia in Latin.
Sophia is found throughout the wisdom books of the Bible. There are many references to her in the book of Proverbs, and in the apocryphal books of Sirach and the Wisdom of Solomon (accepted by Catholics and Orthodox, found in the Greek Septuagint of the early Church). She is Wisdom Incarnate, the Goddess of all those who are wise.

Wisdom 8:2, 16, 18 tells us Solomon was considered to be married to Sophia.

Wisdom 9:8-11 even tells us that Sophia instructed Solomon in building the Temple!
The Jews revered Sophia. King Solomon even put her right in the Temple, in the form of the Goddess Asherah. However, after the brutal "reforms" of King Josiah described in 1st and 2nd Kings in your Bible, the veneration of Sophia went underground. Josiah slaughtered all her priests and priestesses and destroyed all her shrines and places of worship. But Sophia adherents remained active in the "underground stream" for centuries even while patriarchal Christianity held total sway in the Western World. 
Goddess Sophia And Her Three Daughter's:Faith, Hope
& Love
Goddess Sophia's Amulet
in the Eastern Christian tradition with the construction of the Hagia Sophia cathedral in Constantinople (now a Muslim museum in Instanbul). The Russian Catholic liturgical service to Sophia combined with the assumption of Mary on May 15. The Russian Orthodox Church has also begun a school of "Sophiology" to explore the thealogy  of Sophia without contradicting the Russian Orthodox theology.
Wisdom of Solomon, clearly says that Sophia is the Holy Spirit


In The name Of Humanity ,
Robert Mascharan


  1. Your post was absolutely brilliant.

  2. This is basically why i'm not christian